inner knowledge内在知识

In The Early Sessions Book 1, Seth, through his discussion of the "inner senses" and the "inner self," elaborates on the "inner knowledge" (or innate knowledge) concerning the whole of the universe and the operation of life. The discussion at this stage centers on the following core dimensions:

1. The Source and Completeness of Inner Knowledge

Seth points out that the inner self, under its command, possesses "complete knowledge" of the universe ^[1]. This knowledge includes not only an innate knowledge of the universe in its entirety, but also specific operational data concerning particular areas ^[1]. However, at any given moment, the living organism does not use all of this knowledge, but only a portion of it. The portions used are usually highly specialized and very complete within their scope, serving to assist the organism in manipulating within a particular camouflage environment ^[1].

2. The Sixth Inner Sense and Innate Knowledge of the Basic Vitality of the Universe

Within the system of the inner senses, the "sixth inner sense" is directly related to the operation of inner knowledge:

1. Innate operational knowledge: The sixth inner sense concerns the entity's innate operational knowledge of the "basic vitality of the universe" ^[2]. Seth uses the analogy that one cannot stand upright in the physical universe without an innate sense of balance, emphasizing that without this innate knowledge of vitality, no manipulation of vitality substance would be possible ^[2].
2. The foundation for constructing the camouflage universe: This innate knowledge and the sixth inner sense, under the constant use of the "inner self-conscious ego," form the basis for camouflage construction at all levels ^[2]. Without it, humanity could not even construct the physical camouflage universe of its own plane ^[2]. This operation occurs entirely beneath the consciousness of the outer ego ^[2].

3. The Transmission and Reception Mechanisms of Inner Knowledge

Inner knowledge and data from the inner reality are transmitted to the physical plane through a precise inner communication system:

1. Reception by the inner senses and the mind: The inner senses are responsible for transmitting data from the inner reality to the body, while the "mind," being un-camouflaged, becomes the receiving station for the data brought by the inner senses ^[3].
2. The subconscious as an intermediary bridge: The so-called "subconscious" serves as the connecting link between the mind and the brain, and between the inner senses and the outer senses ^[3]. Most of the subconscious belongs to the inner world; as data from the inner world flows into it, it can penetrate into the inner world itself, thereby assisting the circulation of inner knowledge ^[3].
3. The brain and camouflage interaction: Only those important data essential for the body's contact with the outer camouflage patterns are transmitted to the "brain" ^[3].

4. The Seventh Inner Sense and the Expansion of the Boundaries of Consciousness and Knowledge

In addition to the sixth inner sense's grasp of the overall knowledge of the universe, the seventh inner sense involves the expansion or extension of the boundaries of the self, as well as the broadening of conscious comprehension ^[1]. It allows the self to contract inward to enter other realms, or to expand outward to experience different, quite alien planes, thereby further enriching the cognitive dimensions of the inner self experientially ^[1].

In The Early Sessions Book 2, Seth provides an in-depth exposition of the concept of "inner knowledge," revealing its hierarchical positioning in the depths of human consciousness, its core content, and the laws governing its operation and acquisition.

1. The Hierarchical Positioning of Inner Knowledge in the Depths of Consciousness Seth points out that different levels exist in the depths of the subconscious, and inner knowledge is stored within these deep structures:

2. Below the personal level lies the racial layer of material, and beneath that lies material concerning the entire species, including the species' background, evolution, and "inner knowledge" ^[1].

3. At deeper levels of the species layer, there exists knowledge inherent to the inner self concerning the entire inner universe and its laws, principles, and composition. This knowledge is pure, simple, undistorted, and completely open ^[1].

4. The Core Content of Inner Knowledge According to Seth's discussion, this inner knowledge is not abstract metaphysics, but substantive wisdom concerning the operation of the universe and the essence of life:

5. The mechanism of creating the camouflage universe: It contains innate knowledge of how the camouflage universe (i.e., the physical world) was created, as well as the mechanics involved ^[1].

6. The multidimensional activities of the inner self: It records how the inner self assists in creating different planes of existence, how it constructs the outer senses to project and perceive various apparent realities (camouflages), and how the inner self undergoes reincarnation on different planes ^[1].

7. Condensed coding of the inner workings of the universe: This knowledge is also called the condensed code-like understanding of "mental genes." It exists in a condensed hereditary manner within what is called the "generalized molecular consciousness" of the subconscious, containing all knowledge of the inner workings of the universe ^[2]. It is by relying on this condensed form of knowledge that the inner self enables molecules to combine and recombine according to material properties, thereby achieving its own materialization on the physical plane ^[2].

8. The Operational Characteristics of Inner Knowledge and Obstacles to Its Acquisition Although inner knowledge is powerful, its acquisition and operation are constrained by human states of consciousness:

9. Immediate availability and the limitations of the ego: This knowledge is put into action and immediately available when needed, but it is not necessarily open to the "egoistic 'I am'" (i.e., the outer ego) ^[2]. The outer ego is often limited to manipulating the camouflage universe, while the true basic personality (the inner self) is the projector of energy ^[2].

10. The obstructive effect of excessive conscious attention: Overactivity of the outer senses and anxiety at the conscious level can obstruct the flow of inner knowledge. Using Jane (Ruburt) as an example, Seth points out that if Jane consciously worries excessively about whether visitors (witnesses) will arrive that evening, this "overly wakeful preoccupation" will hinder her reception of inner knowledge; conversely, if the matter is handled at the subconscious level, she can automatically prepare in advance according to "inner knowledge" ^[3][4].

11. The path to acquiring inner knowledge: To gain more inner freedom and inner knowledge, the individual needs to trust their intuition more, leaving the theoretical scientific proof to others ^[1]. At the same time, when people realize that they are far more than the egoistic "I am," and that the true personality includes a more powerful and grander inner self, the outer ego will no longer be troubled by its inability to easily access inner understanding ^[2].

In The Early Sessions Book 3 (1964-1965), Seth's discussion of the concept of "inner knowledge" centers on its external manifestation in artistic creation, the psychological reactions of individuals when confronting this knowledge, and its deep connection with the inner self's free cognition beyond camouflage dimensions.

1. The Intuitive Reflection of Inner Knowledge in Artistic Creation Seth points out that inner knowledge is not intangible, but flows naturally through the individual's creative channels. Taking Ruburt (Jane) as an example, his poetry and paintings are both reflections of his inner knowledge, and Ruburt himself is fully aware of this ^[1].

2. Normalized presentation in poetry: For many years, Ruburt's poetry has reflected his inner knowledge. Because this expression has accompanied him for many years, he has become accustomed to it and takes it for granted ^[1].

3. Novel manifestation and psychological impact in painting: Compared with poetry, Ruburt's paintings (especially the later works that show significant improvement over his early works) are entirely new attempts for him ^[2]. When inner knowledge is presented through this new medium of painting, Ruburt is forced to view this inner knowledge from an entirely new perspective ^[2].

4. Psychological Conflict When Confronting Inner Knowledge Seth reveals a unique psychological phenomenon: when inner knowledge manifests in unfamiliar forms (such as newly improved paintings), it may trigger anxiety and unease in the individual. Because Ruburt "is still a doubter of the material," when he confronts this inner knowledge directly in his paintings, he feels uneasy and confused ^[2]. This indicates that although the conscious ego may accept inner knowledge in certain areas (such as poetry), when facing its more concrete and novel expressions in the material world, the inherent skepticism still triggers psychological resistance.

5. The Root of Inner Knowledge: The Freedom and Multidimensional Cognition of the Inner Self Although "inner knowledge" is directly mentioned in the discussion of art, its essence is inseparable from "the cognition of the inner self." In elaborating on camouflage dimensions and life energy, Seth further reveals the source of this knowledge:

6. Cognition beyond camouflage: The inner self exists in uncamouflaged energy, and therefore retains to a large extent freedom from the limitations of the camouflage perspective. It is aware, to varying degrees, of the perspectives of other dimensions, and clearly knows that it exists beyond these dimensions ^[3].

7. Knowledge of its freedom: Through the inner senses, the individual can not only gain enlightenment about dimensions imperceptible to the physical self, but also obtain a sense of security, confidence, and continuity through the "inner self's knowledge of its freedom" ^[3]. This cognition of its own cross-dimensional freedom is the core foundation of inner knowledge.

Summary At this stage of the book, Seth's exposition of "inner knowledge" has a strong practical and psychological character. It is not only the intuitive wisdom of the inner self that transcends physical camouflage and perceives multidimensional reality ^[3], but also continually permeates outward through creative activities such as poetry and painting ^[1]. However, when this knowledge manifests in entirely new material forms, the individual (such as Ruburt), due to skepticism about the material plane, often experiences psychological shock and unease, demonstrating the subtle tension in the process of integrating the conscious ego with inner wisdom ^[2].