Personality (personality) Clue Archive
1. What are Seth's specific claims about this concept? How many times was it mentioned, in which books, and did the wording change over time?
Seth's core claims about "personality" are: personality has no limitations, and aside from the limitations it accepts itself, there is no limit to its development or growth, nor any self-imposed boundaries [esp-power §15]; personality is only partially contained within matter, and its reality and awareness far exceed ordinary assumptions [esp-power §15]; personality can simultaneously inhabit many worlds, and its abilities can be regarded as infinite on a practical level [esp-power §15].
The expansion of personality is related to the ego: the ego is part of personality and can share in a more solid, more vivid, and more real reality [esp-power §15]; when the ego becomes like the inner self and accepts much of the reality it previously denied, it changes at the chemical and electromagnetic levels and cannot return to its old state [dreams-projections §3]; this altered ego becomes the cornerstone of consciousness and personality development [dreams-projections §3].
Discussions of "personality" appear in How to Develop Your ESP Power and Seth, Dreams and Projections of Consciousness [esp-power §2, §15; dreams-projections §2, §3]; additionally, The Early Sessions Book 5 records Seth's explanation of personality survival—personality survives physical death and can be demonstrated through experiments [early-sessions-5 §230].
In terms of wording, the early works emphasize personality's "infinity" and "unrestrictedness" [esp-power §15], while later works introduce the concepts of "multidimensional personality" and "probable selves," indicating that personality contains multiple probable selves [dreams-projections §3]; furthermore, Seth denies being a "secondary personality" or "control personality" and points out that such labels do not alter the nature of personality itself [esp-power §2].
2. What mechanisms does he provide?
Seth points out that personality is simultaneous action, composed of actions within actions; part of it is aware of itself as part of the action, while another part attempts to detach from the action, and this attempt forms the ego, which is itself also action [dreams-projections §3]. At any given time, personality forms around a "unifying principle," which is a group of actions; personality itself is constituted from this, and when action is allowed to flow freely, personality can change smoothly [dreams-projections §3].
When action is not allowed to follow the expression patterns or channels that personality has already developed, energy blockage occurs; this blockage must be understood as part of personality, not as an external attack [dreams-projections §3]. Illness is almost always the result of another action that could not be carried through; when the channels of suppressed action are released and avenues are opened, the illness disappears; the individual can choose to accept or reject illness because personality chooses the actions it accepts [dreams-projections §3].
Furthermore, personality has the ability to be independent of the physical image and can exist apart from it; this independence indicates that personality itself possesses abilities beyond those ordinarily attributed to it [esp-power §13]. In the broader system, only the conscious ego resides within the human race, while other parts of personality simultaneously exist in other training systems [early-sessions-9 §446].
3. Are there observable inferences or explicit predictions (including time, quantity, conditions)?
The material does not address this.
4. Where did he say contemporary science was wrong, and in which direction should it look?
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Science equates "rational thinking" with the scientific framework, so that any other tendency of thought is regarded as irrational; thinking thereby becomes overly specialized, biased, and rigid [magical-approach §?].
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Science builds its worldview based only on certain material data, causing disciplines such as biology, psychology, and physics to each operate independently without an integrative domain between them, and failing to provide a comprehensive hypothesis about the nature of reality [magical-approach §?].
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Science treats the individual as an isolated being, endowing them only with genetic endowments and limited energy, while ignoring purpose, intent, and desire; the individual is portrayed as a stranger who must fight against a "cold" environment, genetic determinism, and their own body [magical-approach §?].
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Science does not emphasize nature's cooperative forces; instead, it favors division, subdivision, and classification, remaining blind to the unifying forces that truly exist [magical-approach §?].
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Science's outer senses and material instruments can only capture camouflage, which carries its own distorting effects—translating and simplifying data according to familiar patterns, thereby destroying the meaning of the original information [dreams-projections §2].
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Science insists on endless probing of elements, particles, and galaxies, but the deeper it goes, the more it only sees more camouflage, and becomes a prisoner of its tools; its fundamental assumptions such as the expanding universe theory are also erroneous [dreams-projections §2; unknown-reality-1 §702].
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Scientists must abandon their reliance on more refined instruments and instead use the "invisible" inner senses; otherwise, they can only deal with camouflage and reach a dead end [dreams-projections §2].
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They should seek out those places that "appear vacant"—the gaps between events, the empty places—because they are actually filled with basic vitality and can yield primary evidence [dreams-projections §2].
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The most important tool is the mind rather than the brain: the mind is the meeting point of the inner and outer senses, and it is where the secrets of the universe will be discovered; it is itself the instrument of discovery [dreams-projections §2].
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Science needs to establish a unified appearance, applying the facts of each discipline to one another, and recognizing and adopting the connections and value fulfillment that are universally present in nature [magical-approach §?].
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It must be acknowledged that personality possesses an independent reality beyond matter, space, and time, and that theory should be drawn from one's own subjective and intuitive resources—the Seth material provides a viable model connecting science, psychology, and parapsychology [esp-power §15].
5. What experiments or exercises did he suggest? What did Jane and Rob actually do and observe at the time?
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Seth suggested daily "dissociation" exercises, calling them extremely practical methods, and said that within a few weeks one would notice increased energy [dreams-projections §2].
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Seth suggested beginning yoga practice and persisting with it faithfully [dreams-projections §2].
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Seth suggested using self-suggestion in a drowsy state rather than trying to command or force the subconscious [dreams-projections §2].
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Seth emphasized using the desired suggestions every day, never missing a single day; because within a thirty-day cycle, perhaps only three or four days of suggestions will actually be effective, and one cannot predict which days are the best [early-sessions-5 §236].
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Seth suggested that Jane use suggestions to teach herself to sleep without a pillow, saying it would greatly benefit her personally [early-sessions-5 §236].
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Seth suggested that Jane pay attention to hand tension while sleeping, saying that hand tension causes strain to travel up the arms to the shoulders, upper back, and neck, and that suggestions can help with this [early-sessions-5 §236].
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In the discussion of the first inner sense, Seth described a method of perceiving things through inner vibrational touch, and said that as more inner sense information is received, one will begin to use these inner senses to a higher degree [dreams-projections §2].
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After the first inner sense material, Rob attempted a deliberate simple experiment: first gazing at various objects in the living room, using the mind's eye to surround the objects in order to clearly imagine their backs; then standing at the window looking out at the Walnut Street bridge, imagining himself walking across the bridge and feeling the wooden planks underfoot, walking to the signal light at the end of the bridge and continuing along the street, and finally attempting to use inner touch to envelop and feel the houses and trees on both sides [dreams-projections §2].
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At the next session, Seth told Rob he had done well and should practice this experiment frequently [dreams-projections §2].
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While washing dishes alone in the kitchen, Jane received a clear and humorous mental message from Seth and carried on a conversation with him; this experience was her first contact with Seth in the form of a mental voice rather than imagined images; she then told Rob that Seth was present, and soon entered a trance state and began channeling [dreams-projections §2].
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Jane and Rob became friends with a young couple from Texas, Judy and Lee Wright, conducted some ESP experiments, and sat on the floor in a circle holding hands attempting contact experiments as Seth had suggested [early-sessions-3 §129].
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During these circle attempts, Jane at first spoke in a repetitive voice to induce a relaxed state, but initially no phenomena appeared; later Jane suddenly began speaking as Seth, with a voice that was loud and lower-pitched than usual, displaying greater vitality than normal [early-sessions-3 §129].
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Rob sometimes received visual experiences through spontaneous means, such as once seeing a vivid vision of a bedroom scene from a brother's past life, which was later confirmed in a channeling session [dreams-projections §2].
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After receiving a letter from a publisher, Jane wondered spontaneously whether Seth would comment, and immediately received a mental message from Seth, which further triggered a spontaneous channeling session [dreams-projections §2].
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In session 236, Seth mentioned that Rob and Jane should help young people interested in Seth's ideas, recommending books and sharing their own thoughts [early-sessions-5 §236].
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When Jane received the proof copy from the publisher, she discovered that someone had handwritten many annotations on the manuscript, including comments by a psychologist or parapsychologist; Jane planned to ask the publisher who had written the annotations, and Jane and Rob discussed this event [early-sessions-5 §236].
6. Related to this concept, what supplements or contradictions are given by other concepts in the corpus?
Action: Personality is action, and is an excellent example of action in one respect [early-sessions-3 §146]. Personality is not a physically concretized entity; it cannot be held, only observed in motion [early-sessions-3 §146]. Personality is always in a state of "becoming" and continuously changes; its motion is not spatial displacement but motion in the direction of value fulfillment [early-sessions-3 §146]. The uniqueness of personality derives from its variations of action and its effect on all other actions [early-sessions-3 §146].
Ego: Personality and the ego are not the same [early-sessions-3 §146]. The ego attempts to detach from action, to stand outside it, and to shape personality into something permanently stable and attached to the ego [early-sessions-3 §146]. The ego tries to halt personality's motion and development for the sake of stability, but because it is itself an expression of action, it can never achieve its goal [early-sessions-3 §146]. The struggle between the ego and the spontaneous expansion of personality is the foundation of many people's achievements and art [early-sessions-3 §146]. The ego's fear of death stems from its anxiety over losing control of the past and its inability to control the future [early-sessions-3 §146].
Inner self: Personality is a part of the inner self that is activated during a particular existence [early-sessions-3 §146]. Personality has a strong connection with the inner self [early-sessions-3 §146]. Certain parts of personality may disappear because the inner self deems it unnecessary to continue focusing in the physical field [early-sessions-3 §146].
Consciousness-of-self: Personality is the self of consciousness that is aware of itself in action, as part of action [early-sessions-3 §146]. Consciousness-of-self can appear with or without the ego and is an attribute of all species; human personality is merely the name for this self in humans [early-sessions-3 §146].
Whole self: Personality is not the whole self, but a part of it [early-sessions-3 §146].
Body/cellular structure: Personality exists within the physical system in a diffused manner, most fundamentally composed of biological heredity and the hereditary makeup inherent in cellular structure [early-sessions-4 §165]. The interaction between biological systems, electronic systems, and personality structure constitutes the reality of the human individual [early-sessions-4 §165].
Electronic systems and the dream world: Personality has reality within electronic systems [early-sessions-4 §165]. Personality also has reality within the dream universe [early-sessions-4 §165].
Time: Personality is fundamentally not involved in physical time; only part of personality (namely the ego) is related to physical time [early-sessions-4 §165]. Past, present, and future have no meaning for other parts of personality; the physical time view is a product of the ego's tendency toward categorization and classification [early-sessions-4 §165].
Death: Personality is the part that is aware of itself as part of action and aware of its relationship to action; therefore, personality is the part that survives death [early-sessions-3 §146].
Contradictions and oppositions: The relationships among multiple roles appear contradictory but are not so in reality; identity does not depend on any particular role, but is more about the openness of available abilities and choices [unknown-reality-2 §735].
Meaning and purpose: Personality has an inherent need in its discourse on social welfare—the need to feel that life has purpose and meaning, and also the need for drama [mass-events §832].
7. Questions not yet asked
- Seth claims that blocked action can cause illness, and that releasing suppressed "action channels" can eliminate illness; can a prospective intervention experiment be designed that measures whether physiological indicators related to illness (such as inflammatory factors, cortisol) change significantly in subjects after expressing suppressed emotions?
- Seth asserts that personality survives physical death and "can be demonstrated through experiments"; based on this testability claim, can a double-blind automated machine digital random number generator experiment be designed (e.g., with target questions related to a known deceased person) to statistically test whether its hit rate exceeds random probability?
- Seth points out that when the ego accepts previously denied reality, it "changes at the chemical and electromagnetic levels"; could a longitudinal tracking design be employed, using EEG and blood biochemical assays to compare differences in default mode network activity and neurotransmitter levels between those who have long-term practice of so-called "inner self" training and a control group?
- Seth describes personality as being organized by a "unifying principle" into groups of actions, with energy blockage as the cause of illness; can the body sensation narrative analysis scale from enactivism research be used to code subjects' self-narratives of personality, examining the statistical association between narrative fluidity and self-reported health symptoms?
- Seth suggests "paying attention to hand tension," stating that it can travel up the arms to the shoulders and neck; can a randomized controlled trial be designed in which one group uses a hand relaxation feedback device during sleep and another group does not, measuring whether there are between-group differences in neck-shoulder muscle tension and pain scale scores after several weeks?
Appendix: Claim List (for Phase C)
| id | Claim | Type | Source |
|---|---|---|---|
| personality-1 | Personality has no limitations, and aside from the limitations it accepts itself, there is no limit to its development or growth, nor any self-imposed boundaries. | Ontological assertion | esp-power §15 |
| personality-2 | Personality is only partially contained within matter, and its reality and awareness far exceed ordinary assumptions. | Ontological assertion | esp-power §15 |
| personality-3 | Personality can simultaneously inhabit many worlds, and its abilities can be regarded as infinite on a practical level. | Ontological assertion | esp-power §15 |
| personality-4 | Personality survives physical death and can be demonstrated through experiments. | Ontological assertion | early-sessions-5 §230 |
| personality-5 | Personality is simultaneous action, composed of actions within actions; part of it attempts to detach from action, forming the ego. | Mechanism description | dreams-projections §3 |
| personality-6 | When action is not allowed to follow the expression patterns or channels that personality has already developed, energy blockage occurs; the blockage must be understood as part of personality, not as an external attack. | Mechanism description | dreams-projections §3 |
| personality-7 | Illness is almost always the result of another action that could not be carried through; when the channels of suppressed action are released and avenues are opened, the illness disappears. | Mechanism description | dreams-projections §3 |
| personality-8 | Personality has the ability to be independent of the physical image and can exist apart from it. | Ontological assertion | esp-power §13 |
| personality-9 | Personality is a part of the inner self that is activated during a particular existence. | Ontological assertion | early-sessions-3 §146 |
| personality-10 | Personality is always in a state of "becoming" and continuously changes; its motion is not spatial displacement but motion in the direction of value fulfillment. | Ontological assertion | early-sessions-3 §146 |
| personality-11 | Scientists must abandon their reliance on more refined instruments and instead use the "invisible" inner senses; otherwise, they can only deal with camouflage and reach a dead end. | Methodological suggestion | dreams-projections §2 |
| personality-12 | It must be acknowledged that personality possesses an independent reality beyond matter, space, and time, and that theory should be drawn from one's own subjective and intuitive resources. | Methodological suggestion | esp-power §15 |