power力量

In The Early Sessions Book 9, Seth addresses the concept of "power" (here carrying the dual meaning of both "authority" and "one's own creative energy/force") in a specific and profound way, in relation to a particular individual facing his profession and corporate organization. Seth presents external organizational structures as the "canvas" and medium through which the individual tests, experiences, and directs his own power. First, power is "tasted" and "tested" through the transformation of external organizations. Seth points out that through transforming and reshaping external organizations, the individual can concretely "taste the power that belongs to him" ^[1][2]. This authority, control, and direction over the organization is actually a symbol of something deeper ^[1]. The external world and organizations are "plastic," serving as the testing ground the individual has decided to use to test his own abilities and power ^[2]. Through the creative process of turning "clay into gold," the individual is able to confirm and experience in physical reality the actual existence of his own inner power ^[1]. Second, power must be fully invested and must flow outward. Seth emphasizes that possessing power without fully committing it leads to regret. He points out that the individual was not at that time putting "all of his power" into the challenge before him, and advises that it is best to commit without reservation, otherwise he will regret it ^[1][2]. Power cannot be suppressed or left idle; the individual's "energy must flow outward," and he must invest energy somewhere and use his power, making a firm commitment ^[2]. Third, the expression of power has clear stages and transformative applications. Seth reveals that the individual will first taste his own power through his actions within the organization, and once this power has been established and experienced, he will subsequently "use this power for other purposes" ^[1][2]. Finally, the "power" referred to here is not blind force, but creative energy closely united with "control, direction," and "ideals." The individual pursues authority, control, and direction over the organization because he cannot accept its present condition, and attempts to make it better by infusing it with the goals and ideals he believes in ^[1]. This power is constructive; it uses the existing "clay" and, through inner creative gifts, shapes it into gold ^[1].

In Seth Speaks, Seth provides a profound and systematic exposition of the concept of "power" - that is, the action capacity inherent in consciousness, used to create and change one's own reality. Its core formulations, distinctive aspects, and characteristic phrasing are as follows: I. The core law that consciousness creates reality. Seth states clearly that there is no objective reality existing independently of consciousness. "Consciousness always creates form, and not the other way around" ^[1]. The physical world that human beings experience is actually an exact replica of inner desires and thoughts, the external manifestation of the "psychological and psychic self" ^[1]. This creative power is reflected not only in the macroscopic environment, but also in the microscopic construction of the physical body. Seth explains that human beings are not the accidental product of chemical combinations, but rather, at an extremely deep unconscious level, they have personally formed their own physical bodies with great discrimination, miraculous clarity, and intimate knowledge of the cells ^[2]. This power of action to create reality is the most fundamental attribute of consciousness. II. The source and distinctive aspects of power. First, Seth reveals that the "inner self" is the source of this power. The "physically oriented self" with which human beings ordinarily identify is only one part of the whole self, while the seemingly unconscious but actually highly alert "inner self" is the source that directs inner activities and maintains the functioning of the body. The materially oriented self has sprung forth from this "great psychic power" ^[2]. Second, this creative power has a continuously reshaping quality. Human beings are constantly changing the form, shape, contour, and meaning of the body and the closest environment ^[3]. Although the physical senses and the structure of time make people mistakenly believe that matter has permanence, in reality consciousness is continually altering the actual condition of the environment through psychological impetus and spontaneity ^[3]. Finally, this power is expressed in the multidimensional urge to actualize. Because of the nature of consciousness, it always seeks to actualize itself in as many dimensions as possible, thereby creating new levels of perception and all realities ^[4]. For example, the different lives in reincarnation are not imposed by external forces, but are concrete developments actively generated by the "inner self" so that consciousness can express itself in as many ways as possible ^[4]. III. The freedom of the soul and creative phrasing. In this work, Seth emphasizes that "the soul or entity has complete freedom of expression." It can freely change form to suit its expression, and, like setting a stage, form environments and worlds to achieve its purposes ^[4]. He often uses terms such as "the true freedom of inner consciousness" ^[3], "psychic and psychological sense of identity" ^[3], and "inner self" ^[2] to refer to that "inner stability" ^[3] which drives creative change. Together, these phrases depict a blueprint of consciousness that is active, spontaneous, and possessed of unlimited creative freedom.

In The Nature of Personal Reality, Seth provides a profound exposition of the concept of "power," defining it as the action capacity inherent in consciousness, used to create and change one's own reality.

I. The Essence and Definition of Power Seth points out that the body contains innate, miraculous power and creative energy ^[1]. The essence of power has nothing to do with violence. For example, "the power to love" and "the power of love" both imply great action and vitality ^[2]. Seth defines "natural aggression" simply as "the power to act" ^[3]. This feeling of power and action is the source of physical life; when a person feels completely powerless, that person dies ^[4].

II. The Point of Power Is in the Present This is one of the book's most central practical declarations: "The point of power is in the present" [chunk:931, 11346, 15971]. The present is the point of intersection between the inner self and physical reality, and it is the only point of power [chunk:1010, 11131]. At this point of intersection, people select and actualize events from probabilities according to their beliefs ^[5]. The point of power is not in the past, unless you choose to acquiesce to old beliefs that are no longer useful ^[6]. Fully understanding the power of the present can not only change the present, but can even reorganize and change the past ^[5].

III. The Connection Between Belief and the Power to Act Effective "power to act" follows the individual's beliefs completely ^[7]. Believing in one's own powerlessness and weakness is equivalent to denying one's own ability to act ^[7]. When the conscious mind accepts too many erroneous beliefs (such as the belief that the inner self is dangerous), it closes off its connection with the inner self, and the person feels powerless and at the mercy of circumstances ^[8]. Conversely, when people become aware of the existence of the soul and clear away erroneous beliefs, they can consciously draw upon greater energy, understanding, and power, opening the channel to the extraordinary inner power [chunk:10667, 15571].

IV. The Denial, Transfer, and External Projection of Power When people cannot experience their own power in the present, a "transfer" and "projection" of power often occurs:

1. Confusion of power with violence: Many people equate power with violence or aggression, and therefore fear action. They may even regard "goodness" and "powerlessness" as synonymous, viewing power as evil [chunk:1002, 11113, 11115].
2. External projection and feelings of weakness: People who are unwilling to face their own power project it onto the outside world - such as onto employers, unions, criminals, the state, or doctors [chunk:1003, 1006, 11113]. When people feel weak and fearful in certain situations, they are actually encountering "the power they have denied" [chunk:1003, 11113]. For example, patients often hand over their self-healing power to doctors [chunk:1006, 1008].
3. Pathological release of energy: Group violence such as war and riots often stems from a deep sense of powerlessness. Rioters are often seeking a display of energy that they do not believe they possess; if they could experience power within themselves, they would not need such destructive strategies [chunk:1121, 11168].

V. The Reclaiming and Conscious Application of Power The conscious mind is not cut off from the inner self; it is filled with the same vitality and energy ^[9]. By acknowledging and acquiescing to one's own power, nonphysical energy is translated into effective personal power, automatically flowing through one's experience and activating both dream and waking reality ^[10]. At this point, people no longer need to transfer their sense of power to others, but can consciously and purposefully use it to change personal experience and physical conditions [chunk:15648, 11131].