death死亡

In The Early Sessions Book 1, Seth gives a multidimensional exposition of the concept of "death," defining it as a natural process in which consciousness detaches from the physical body and transitions to another level of reality.

I. The nature and definition of death Seth clearly states that death is merely the release of the personality from the physical plane, or "physical field," and nothing more ^[1]. For the ego, death is often regarded as a terrifying end, but in fact death, as a termination, does not involve a decisive new adjustment that must be faced immediately, so the shock it brings is far less severe than that of "birth" ^[2]. The shock of birth is more severe because the personality is not yet fully focused at that time and must immediately adapt to an unfamiliar environment; death, by contrast, provides a buffer period of rest and adjustment ^[2].

II. Gradual recognition and the transition process after death Seth points out that people do not always immediately realize they have died after death, because consciousness continues, and this may cause confusion ^[3].

1. Gradual recognition: The recognition of death is a gradual process achieved through stages of "withdrawal" and "arrival" ^[3]. For example, the deceased may return to the physical environment, see themselves lying on the ground, and yet be unable for a time to understand what has happened ^[4].
2. Greeting by others: After detaching from the physical body, the individual is usually greeted by acquaintances from other lifetimes ^[3]. In the final stage before death, a person in the process of withdrawal may also already have begun to communicate with deceased relatives, such as walking with a deceased brother ^[5].
3. The difference between sudden death and gradual death: Accidental or sudden death brings momentary confusion, and the process of materialization on another level may be so abrupt as to cause shock and bewilderment in the personality ^[6]. By contrast, a gradual and gentle withdrawal, in which the personality gradually reduces its attention to the physical plane and regathers itself on another level, is a more favorable mode of transition ^[7].

III. Subconscious decision and preparation for death Death is often a subconscious decision made by a deeper level of the inner self ^[8]. However, the conscious mind is usually entirely unaware of this decision, and Seth emphasizes that this "ignorance" is absolutely necessary, otherwise the conscious mind would collapse and disintegrate under the strain before the whole self had made the necessary preparations ^[9].

IV. Adjustment after death, the whole self, and the entity After leaving the physical plane, the individual undergoes a period of adjustment, because the camouflage patterns of the physical plane are extremely rigid, and this causes a kind of "death shock" ^[10].

1. Regaining memory: After death, the whole self slowly regains knowledge of all its own reincarnations and comes to understand its relationship with its own entity ^[11].
2. Relationship with the entity: After the personality comes to know the entity, it usually greets the entity as a son greets a father, while retaining its independent individuality within the entity, and this process is entirely voluntary and contains no compulsion ^[11].
3. Integration of knowledge: For those who received instruction on the physical plane through deep hypnosis or deep trance states, the integration of subconscious knowledge and its transfer to the personality consciousness usually takes place on the "midplane" after death ^[12].

V. Overcoming the fear of death and the final reincarnation Seth points out that the fear of death originates from the limitations of the ego and from attachment to duality ^[1]. If during physical life the personality can recognize the "whole self" and realize that its truest part is not bound by physical matter, it will no longer regard death as a personal end ^[1]. In addition, in the final reincarnation on earth, the physical body will be returned completely and without division at physical death, and no physical property will be left on that plane through children ^[13].

In The Early Sessions Book 2, Seth offers a profound demystification and essentialist exposition of the concept of "death." He points out that death is not the end of life, but a transition of consciousness, a transformation of energy, and a migration across dimensions. The following are the core statements and distinctive aspects of the concept of death in this book:

1. The nature of death: energy transformation and a "blind spot" of the senses

Seth clearly states that what people regard as death has no more basic reality than the concepts of time and space. Death actually represents a "blind spot" in humanity's present ability to perceive "energy transformation" and "value fulfillment" ^[1]. It merely represents the termination of personal perception or the limit of understanding ^[1]. Death is essentially the transformation of energy into a field that the outer senses cannot perceive ^[1]. The inner senses have always transmitted the knowledge that "death is only energy transformation," and humanity's countless religions are merely attempts to explain this inner knowledge to the ego through symbolic concepts ^[2].

2. The gradual change of form and the continuity of consciousness

Seth denies the existence of an absolute "moment of death." He points out that there is no actual point of death, and that this change occurs gradually and spontaneously from our perspective as well ^[3]. Because people are accustomed to causality and equate value fulfillment with growth, they regard "disintegration" as the destruction and death of the psyche, believing that whatever has a beginning must have an end, but in fact this is only a change of form, one form fading into another ^[4], ^[3]. The disappearance of the physical image has no specific minute or hour, and depends entirely on the perspective of the observer ^[5], ^[6]. When so-called death occurs, consciousness and understanding still exist, but the outer senses cannot detect them ^[6]. Just as consciousness constructs the fetus from inner levels, at death consciousness simply begins to enter another level that is likewise beyond human perception, and ceases to construct the physical image ^[6], ^[7].

3. The initial experience of death and "psychological time"

Seth explains the specific experience at the moment of death and immediately afterward. He points out that the initial feeling of death is very similar to "psychological time" ^[8]. Before gaining complete freedom and reorientation, the deceased passes through a brief transitional period during which the concept of "camouflage time" is still retained ^[8]. Before dying, the individual begins to perceive "timelessness" or "the spacious present" ^[9]. However, because the ego clings tightly to the past, the fearful ego often chooses to take refuge in the past, and thus sees images of past life arise ^[9]. Seth emphasizes that practicing the use of "psychological time" can familiarize a person with the spacious present, thereby making the experience of death less frightening ^[8], ^[9].

4. Death as a "point of overlap" and the crossing of dimensions

Seth proposes a unique spatial and dimensional perspective: on our plane, death is actually the arrival at a "point of overlap" between different universes or continuums of reality ^[10]. In addition, our fear of death stems from dependence on the physical outer senses ^[11]. When the outer senses no longer perceive motion, we call that action "dead," but in fact the action continues in other ways ^[12]. Seth points out that it is entirely possible to abandon the physical body, expand the self, and cross dimensions through nonphysical action ^[11].

5. The survival of the self and reorganization after death

Through concrete examples, such as the serious illness of Miss Callahan, Seth points out that when facing a death crisis, the individual's self realizes that it will not be "liquidated," and learns from direct experience that death involves transformation, and that what appears to human eyes as an end is actually a wholly new beginning ^[13]. After physical death, the personality continues to exist, and this is also the basis on which energy personality essences such as Seth can communicate with human beings ^[14]. Even on the physical plane, as long as the memory of a person is still alive, that personality still exists on our plane ^[3]. And in the reality after death, the departed personality, such as Tom Roberts, undergoes processes such as the "reorganization" of talents ^[15].

In The Early Sessions Book 3, Seth gives a profound exposition of the concept of "death," pointing out that death is by no means an end, but a process in which consciousness detaches from the physical body and transitions to another level of reality ^[1].

I. The mechanism of death and the dissolution of the physical body Seth points out that survival in physical reality depends on an intense focusing of psychic energy, which resembles a kind of heightened self-hypnosis, but this fervent focusing cannot be maintained indefinitely ^[2]. When the personality becomes increasingly unable to focus its energy completely on the physical plane, and can no longer control its bodily image as it once did, death approaches ^[3]. At the moment of death, the inner self "abdicates" and shuts down the molecular repair function ^[4]. However, the physical image does not disappear immediately, because the consciousness of the organs, cells, and molecules that compose the body still retains the original life force, and the observation of others also maintains this image ^[4].

II. The electrical preservation of consciousness and the transformation of the self Seth emphasizes that the personality or individualized energy is never destroyed ^[5]. At physical death, the personality exists in complete form and detaches from the dissolution of the physical system ^[6]. All of the individual's experiences form an independent electrical pattern, and the self does not lose its uniqueness, but transforms physical reality into "electrical reality" and merges into the inner self ^[6]. Therefore, death is essentially only the self changing the focus of its consciousness ^[7]. For the deceased, after detaching from the physical body, they will experience a fullness of vitality, well-being, understanding, and peace never felt in the physical world ^[8].

III. The transitional state of the deceased and the "midplane" Those who understand the truth of death can complete this transition without fear, smoothly, and with almost no shock ^[9]. The deceased who have just left the physical plane usually find themselves in a transitional zone called the "mid-plane," enjoying a relatively passive and neutral protective period in the spacious present in order to adapt to the new environment ^[10]. The transformation of form is an inevitable requirement of the personality's continued development, and after death the personality continues to change and ceases to project or focus toward the physical plane ^[11].

IV. Communication between the living and the deceased, and its obstacles Communication between the living and the deceased is feasible, and its focal area lies in the "undifferentiated gap of experience" between past and present lives, freed from camouflage ^[12]. Through hypnosis, self-hypnosis, or specific chemical states, the living can shift their focus away from the ego and thereby establish contact with the deceased ^[13]. However, emotional denial or intense mourning on the part of the living produces a pulling force that binds part of the deceased's personality to the physical field, thereby creating confusion and disorientation for the deceased who are undergoing dimensional transformation ^[14]. Once the deceased have fully entered the higher dimension, they can communicate without difficulty, although for them re-entering the physical field is like entering a narrow and cramped passage ^[15].

V. The fear of the ego and reality It is the "outer ego" that intensely fears death, because it strives for stability and control and regards physical death as a threat ^[16]. But in fact, during the individual's physical life, the various parts of the self have already undergone countless similar transformations, while the ego remains entirely unaware of them ^[17]. Seth also points out that the physical symptoms of aging are only the bodily manifestation of fear in the tissues, and that human beings have every reason to remain strong and vigorous until death ^[18].